Yours? Mine? Ours? Economies for a Sustainable Earth

In honour of Earth Day, which we marked on April 22nd, 2014, below is a video from one year ago reflecting on questions of managing our planet sustainably.

On April 22, 2013, the FinkeIstein Institute of the Jewish Theological Seminary sponsored a program called “Yours? Mine? Ours?” which addressed the following question: In a finite world, how are we to equitably and sustainably share, manage and manipulate the common resources of the earth?

Expanded a bit, the question goes on: What can be considered “just” in the ownership, allocation and use of the world’s resources, from which our wealth comes and on which our economy and humanity’s well-being springs?

Even more, how do we build a marketplace that honors this vision?

We are compelled to ask – and answer – this question because for the first time in history, humans have become a geophysical force – a species able to affect by our appetites and behavior not just a river bank or a city or a floodplain or forest (as in the days of old) but the very workings of the planet. And though we tend to forget, the workings of the planet form the very foundations of the well-being of our civilization, and each of us.

 

The views expressed on this site do not necessarily reflect the views of The Sova Project or its founding partner organizations.  All comments on this site are the responsibility of their writers.

Debt Forgiveness as a Foundation for Society

By Rabbi Mordechai Liebling

Studying the Torah laws about debt forgiveness (Shmita) can help us understand how to bring about a more just, equitable and sustainable society. The root meaning of Shmita is to let something drop. When Shmita is addressed in Deuteronomy 15:1-3i, it refers to letting debt drop. To understand the significance of this concept of forgiveness of debt, we need to look at the historical context.

The law of Shmita was developed in an agricultural society. Farmers frequently needed to borrow money to buy seeds for the spring planting or to buy food in a time of drought. Not surprisingly, the Torah is filled with stories of drought and famine. In fact, every agricultural society is dependent on loans and therefore produces debtors.

Continue reading